Cinema & communicating Scientific Theory – 1923

The Einstein Theory of Relativity (link to Vimeo, couldn’t embed for some reason, grrr)

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While digging about in the history of film and animation, for the purposes of getting a bit of perspective on the talents of the Eames’ in their skillful creation of ‘A Communications Primer’ (1953) I came upon this example of early animation & live action cinema, created for educational purposes by Fleischer Studios (brothers Max & Dave Flescher) in 1923 – here’s what Wikipedia has to say on the matter:

The Einstein Theory of Relativity (1923) is a silent film directed by Max and Dave Fleischer and released by Fleischer Studios.

In August 1922, Scientific American published an article explaining their position that a silent film would be unsuccessful in presenting Albert Einstein‘s theory of relativity to the general public. They argued that only as part of a broader educational package including lecture and text would such a film be successful. Scientific American then went on to review frames from an unnamed German film reported to be financially successful.

Six months later, on February 11, 1923, the Fleischers released their relativity film, produced in collaboration with popular science journalist Garrett P. Serviss to accompany his book on the same topic. Two versions of the Fleischer film are reported to exist – a shorter two-reel (20 minute) edit intended for general theater audiences, and a longer five-reel (50 minute) version intended for educational use.[1]

The Fleischers lifted footage from the German predecessor, Die Grundlagen der Einsteinschen Relativitäts-Theorie[2], directed by Hanns-Walter Kornblum, for inclusion into their film. Presented here are images from the Fleischer film and German film. If actual footage was not recycled into The Einstein Theory of Relativity, these images and text from the Scientific American article suggest that original visual elements from the German film were.[3]

This film, like much of the Fleischer’s work, has fallen into the public domain. Unlike Fleischer Studio’s Superman or Betty Boop cartoons, The Einstein Theory of Relativity has very few existing prints and is available in 16mm from only a few specialized film preservation organizations.

http://en.wikipedia.org/wiki/The_Einstein_Theory_of_Relativity

(Accessed 22.08.11)

It’s very interesting to discover this film as it reveals how advanced the use of cinema/moving image was at this early point in the 20th century. Indeed, animation seems to have been a common media form since the 1800′s, with Vaudeville shows combining live performance, animation sequences through zoetrope, thaumotrope and phenakistiscope devies, ‘chalk talk’ and ‘lightning sketches’. As Mark Langer of Carelton University writes:

One must understand that the earliest films that a modern spectator would regard as animated were shown quite differently than today’s theatre presentations. Early cinema exhibition owed a greater debt to vaudeville for the structure of the film program than it did to the conventions of middle-class theatre. The earliest movies were shown in programs mixing together short films on a variety of subjects, sometimes interspersed with live acts, in much the same way as a vaudeville bill of performance would have been organized.

http://animation.library.ucla.edu/historicalEssay.html

(Accessed 22.8.11)

It’s interesting to view the Eames’ technique with a sense of the historical progression of animation & film since the 1800′s. The Eames’ were largely self-taught, and learned through their peers rather than through ‘formal’ indoctrination via studios, or as part of the industry. They learned from the fringes in a way, in an amateur but entirely serious manner. (And perhaps they had the freedom of the amateur in that regard… not being self conscious of the canon… the attitude of the transdisciplinary?) It will be interesting to learn more about their association with Billy Wilder, he being a close friend of the Eames. (They designed their famous lounge chair for Billy Wilder, to suit his midday napping patterns!)

More on this subject of early science communication through cinema anon…


Iterating Perceptions: A brief ramble…

The Eames’ took the paper by Claude Shannon and the supporting text by Warren Weaver and wove together these two iterations on a mathematical theory of Communication through the use of film, thus collating & scripting ‘A Communications Primer’. This practice of artists/designers working with relatively raw scientific research and shaping it into another form, a new iteration, for the purpose of clarifying the message and communicating it more effectively to a wider audience is one that seems to be continuously emergent, growing more common day by day. Today visualisations and iterations based upon scientific research & data are taking many forms, predominantly digital some might say, but often too manifesting in more traditional, even theatrical ways – through sound walks, installations, and interactive experiences (for example, take a look at Duncan Speakman‘s Subtle Mobs).

Recently, CTVR took two secondary school interns on board for a 3 week period. Amongst other things, they were set the task of ‘mapping’ and ‘visualising’ in some way the electromagnetic wireless signals around the Trinity campus using ‘detektors‘ created by Martin Howse and Shintaro Miyazaki. The two interns created ‘Prezis‘ of their research, an account of the kinds of actions they took with the detektors, how they recorded the sounds of the electromagnetic signals through the detektors, and supplemented these sounds with visual maps and photographs. They made assumptions about the wifi signals based on how audible they were through the detektors, ultimately determining that a wide open space with few buildings or objects and few people is an ideal condition for obtaining a strong signal.

Interns Robert & Darragh set up their prezi's to share their research with the CTVR team

Essentially the exercise was set in order to catalyze (not prescribe) a communication of their perceptions of the field of wireless telecommunications research, that might in turn lead to an enlargement of their thinking, and perhaps, in some small and particular way, the thinking of researchers at CTVR. This kind of thing is being done all the time, albeit on a grander scale, across the fields of science & humanities. For example, earlier this morning I came across this short video about musicians who are making music with radiation (via Brainpickings):

Edward de Bono (who I’m sure I’ve mentioned in this blog somewhere already) has written a book called ‘Teaching Thinking’ – and in it he calls into question the assumption that one needs language in order to think. He says:

It would be wrong to assume that a skilled language-user is a skilled thinker. It would be wrong to assume that a person poor in verbal expression is therefore poor in thinking. We need a language in order to let other people know what we are thinking, but gramatical coherence is not of itself the same as thinking…. Thinking does not have to take place in words. Nor are concepts limited by the availability of words to describe them. Thinking can take place in images and feelings which are quite definite but too amorphous to be expressed in words.

[De Bono, Teaching Thinking, 1976]

What have all these items got to do with each other? Well, I’m not sure exactly, but I think there is a relationship to be made here. We have means now more than ever to re-formulate & re-iterate information, concepts and ideas from one particular context to another – we can translate things with more and more efficacy through various appropriate media. We are largely more fluent in our use of  Media phenomena,  they are more common, but what is the effect? Is the effect an illusion of generative thinking? De Bono says elsewhere in his book “Fluency and the power of coherent expression are tools of thinking, not thinking itself”. There is always a danger of mistaking the cart for the horse, and getting stuck wondering about the chicken & the egg… so the problem here may lie in a series of conflations & misguided definitions between the concepts of information, knowledge, thinking and communication.

Claude Shannon’s idea of communication is one which he defines as distinct from semantics – the meaning of the message does not have any bearing on the problem of delivering the message intact.

The fundamental problem of communication is that of reproducing at one point either exactly or approximately a message selected at another point. Frequently the messages have meaning; that is they refer to or are correlated according to some system with certain physical or conceptual entities. These semantic aspects of communication are irrelevant to the engineering problem.

[Claude Shannon, A Mathematical Theory of Communication, 1948]

The problem of direct & unaltered deliverance is the priority, it seems that it is almost an entirely physical matter. The Eames’ seem to circumvent this distinction somewhat in their film ‘A Communications Primer’, by integrating a visual poetics (film) into the verbal rhetoric (narrative), and by drawing together again & again the metaphor of physical transference with a kind of alchemical or spiritual transposition. They use the idea of the feeling of Love to annihilate redundancy. They mercilessly incorporate the technical with the emotive. And they use film to do this. They use a medium naturally riddled with gaps in order to communicate their understanding of the Mathematical Theory of Communication.

So, to end this ramble rather shoddily & incoherently, the fact remains that there are rising numbers of ‘trans-disciplinary’ projects happening, particularly across the sciences & arts, projects supposedly to explore & transfer meaning, technical expertise, and innovations from one set of perceptions to another, with a view to an enlargement of the view on everything. The Eames’ made ‘A Communications Primer’ off the back of a task based project centered around improving teaching methodology within the Art School (Art X). They went on to make the ‘Primer’ out of sheer interest, one imagines, and out of a determination to, well, communicate their understanding effectively & appropriately.

They created their film quite independently, it seems, from the mathematicians and scientists (no evidence has been found yet of correspondence between the Eames & Weaver/Shannon, but it could indeed emerge from the archives yet). The question is, I suppose, whether there is a formula for the kind of ‘technical poetics’ that the Eames’ seemed to develop in their films, particularly in the ‘Primer’. Where the Mathematics & the Poetry are combined in such a way as to complement each other in a truly symbiotic manner. The Eames’ might have been on to something. De Bono hints at what might be the holy grail of communication – the transposition of thought & meaning, lamenting:

If only we could translate all situations into definite symbols & relationships we should never need to look beyond mathematics for our thinking. One day we may be able to, but that day is a long way off because any problem involving human perception and values will always contain a lot of unknowns and unknowables.

[De Bono, Teaching Thinking, 1976]


“they understood their limitations”

It’s been mentioned here before, and at the Screenings too, that A Communications Primer emerged from a collaboration between the Eames’, George Nelson, and Lamar Dodd, known as ART X. In one of my many online searches for more information about ART X or Sample Lesson for a Hypothetical Course as the Eames’ liked to call it, I came upon a very informative site, under development by Séan Mills:

It was on this site that I came across the video above which is captioned thus:

This is a sample of real audio taken off of Reel-to-reel audiotapes from an Art X lesson. The visual component is simply a placeholder as the original slides and their sequence is lost. The imagery is from a PowerPoint lecture given at Cine in Athens, Georgia in 2008 as a part of The UGA Art Department’s Talk 20 series hosted by then graduate student Brian Hitselberger.

ART X was a project to push Educational Methodologies to their Limits, via an appropriate and compelling use of Media, Narrative, and Cinematic Experience. Here’s what Ray Eames had to say about their approach to ART X:

“It was a way of studying the problem. We were asked to do a thing about the Georgia Experiment; did you know about that? How to improve the teaching of design, and art, really, it was art. George Nelson and ourselves were involved and, instead of making a report, we made a film. Or rather, we put together an hour program made up of film and slides and words and clips of other films. It was intended as an example of how material could be used to give a base for student and teacher from which to develop and expand — not use up all the time, step by step, all of the teacher’s time and the student’s time. And that was shown. But we wanted examples. For instance, we chose the subject of communications, because we were all interested in that and thought we would find little clips of things that would explain it and help it. We couldn’t find any. We had just a terrible waste of time looking at catalogues, trying to find films and finding that it took forty-five minutes to get to a point which was not made clearly. So that’s when we decided we’d have to do something ourselves. And then later, Alexander Girard was called in and put on this — did you ever hear of the “Sample Lesson?” It was shown first in Georgia, then at U.C.L.A. You know, it’s like a club, the people who have seen it and the people who haven’t seen it.”


“The Most Beautiful Machine”, he said…

The above image is of a machine – The Ultimate Machine, or The Most Beautiful Machine – inspired by Mavin Minsky, and created by Claude E. Shannon. I haven’t found any concrete references to its origins as yet, but there are traces & images, and a YouTube video:

A recent enough exhibition at the Heinz Nixdorf Museum in Paderborn entitled Codes & Clowns – Claude Shannon the Juggling Scientist, gives an insight into the kinds of gadgets and play that Shannon created as part of his daily scientific work, which was developing what we know today as ‘Information Theory’:

I’ve mentioned this before, but I think that Shannon’s personality and his approach to work, where there seems to be no clear separation between play/leisure and work per se, is an attitude that marries well with the Eames’. As Ray Eames would say: “You’re either working or you’re not working”.


1953 – The Advent of Colour TV…


“Let’s put it together for you now…”

An interesting clip of Charles Eames on the NBC talk show “House” in 1956 with presenter Arlene Francis.

The style of the presenter is interesting… I don’t know quite why, something in her intonation, her clipped preciseness – wanting to know just what it is that the Eames “theory” is… Charles speaks of an “attitude”. It’s strange how strong the male/female division is asserted through the culture of the programme, I suppose it must be the culture of the time – the presenter keeps saying in reference to Ray “She is Behind the Man“… it’s quite disconcerting.

Arlene Francis was the first female TV host – she presented Blind Date on Radio in the 40′s, and moved onto the small screen in 1949, hosting the show until 1952. She was a broad way actress, a film star, a radio personality and a TV host and seemed to be a pretty indomitable lady… maybe her words to Ray in the above video regarding the role of the woman in the “working family” are heavily ironic… or double sided at least?


CTVR presents… A Screening at the Glucksman Wed 25th May 6-8pm


The Eames’ Network: Norman McLaren

Chairy Tale, Norman McLaren (1957)

Norman McLaren was an “artist turned filmmaker” and , according to Pat Kirkham in her book Charles & Ray Eames: Designers of the 20th Century, published by MIT Press, he was “fascinated by animation, by giving visual form to ‘thoughts’, by the relationship of sound to visual form, by the play of light & shade, and by the use of the traveling zoom and multiple optics”.

In the 1950′s John Entenza (editor of Arts & Architecture magazine) would host ‘Salon’s which brought together filmmakers, dancers, architects, painters & others associated with the artistic fringes of LA at that time, including the Eames’. So Charles & Ray would have encountered a great deal of the avant-garde filmmaking that was happening post-war in California.

I’m sure the punning of the rather difficult & fractious relationship between the chair & the man in the above short was not lost on the Eames’ sense of ‘serious’ fun. Pat Kirkham cites McLaren as a possible influence on the Eames – suggesting that perhaps Chairy Tale had an influence on the dancing chair sequence in their film Kaileidoscope Jazz Chair (1960).

Norman McLaren would have known & admired the Eames’ work, and they would have moved in similar circles during the 50′s and 60′s, the Eames’ weaving themselves broadly across a range of disciplines & artistic ‘societies’ in a kind of pseudo-Renaissance fashion. Both the Eames’ an McLaren traveled India & this experience would have influenced their works.


Eamon O’Kane’s Eames House/Playroom Hybrid

Since 2009 irish artist Eamon O’Kane has been making installation work that explores the continuous learning approaches of Charles (and Ray?) Eames. O’Kane makes the connection between the Eames’ work and the Froebel method of schooling which both Charles Eames & Frank Lloyd Wright experienced as children. The work above is the current installation of this body of work by O’Kane, and will be on exhibition from April 30th at The Ben Maltz Gallery at Otis College of Art and Design, as part of a group exhibition BROODWORK. At the bottom left of the image you can see the giant house of cards – the original ‘House of Cards’ was designed by the Eames’ in the year leading up to A Communications Primer, circa 1952. It was around this time that the Eames were heavily involved in ‘ART X’, or ‘Sample Lesson’ which took place at the University of California in 1952. The Eames’ were very engaged with teaching & learning, and this inevitably led to their engagement with Communication theory of the day.

(It’s interesting to note that O’Kane’s original exhibition in Limerick (images & description below) was sponsored by The Eames Foundation… I’ll have to try harder to get in touch with them!)

‘The Eames Studio Limerick’ uses as a starting point the fact that Charles Eames’s grandfather Henry Eames embarked from County Limerick for America in the mid 1700s. The installation involves constructing a scale model of a hybrid of the Eames Studio and House using a wooden structure covered in paper. The structure is split into two spaces, an archive/viewing space and a workshop/studio. In keeping with Charles and Ray Eames’ ideologies and approach, the model of the Eames house/studio is a resource archive about the development of architecture and design from the 20th century to the present day.
The space is a reflective space for research discussion and contemplation. There is a comprehensive display on the work of the Eames’s including screening of their films. Other architecture and design is also displayed both outlining the legacy of their practice and how architecture has developed since.
The workshop/studio performs a different function; it is used as a working studio where workshops are conducted for all ages. Charles Eames and Frank Lloyd Wright (who was a great inspiration for Eames) both were educated using the Froebel method of teaching, which involved blocks in primary and essential shapes as early teaching tools. The space is an extremely accessible workspace for children where many toys, shapes and drawing tools are available for them to play with.

http://www.eamonokane.com/eames_limerick/index.html



A Tale well Told… Communicating a history of architecture

Final year students out in the UCD School of Architecture have put together a nifty stop motion animation outlining four of the Great Architectural Exhibitions from the late 50′s and early 60′s – and guess who’s included in the mix… well, “Glimpses of the USA” by Charles & Ray Eames of course:


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